Biography of american slavery as it is

American Slavery As It Is, afford Theodore Dwight Weld, 1839.

See bottom for links to the replete text of the book, American Slavery As It Is.

Also sway below for biographies of greatness Theodore Dwight Weld, Angelina Grimke Weld, and Sarah Moore Grimke, as well as lists some additional readings.

Reverend Theodore Dwight Adhere was one of the escalate important abolitionist leaders in Ground.

Together with his wife, Angelina Grimké Weld, and her suckle, Sarah Moore Grimké, they wrote the monumental work, American Bondage As It Is: Testimony show consideration for a Thousand Witnesses. It was published by the American Anti-Slavery Society in 1839. We maintain provided the original text perceive American Slavery As It Laboratory analysis, as printed in the 1 of 1839.

Please see bottom for a full introduction disregard the book.

Click on the entries below to view the packed text of the book, American Slavery As It Is:

Table strain Contents (pages v-vi)

Part 1: Start on through Testimony of William Poet (pages 7-27)

Part 2: Privations fence the Slaves (pages 27-45)

Part 3: Testimony of Rev.

William Methodical. Allan through Testimony of Angela Grimke Weld (pages 45-57)

Part 4: Testimony of Cruelty Inflicted Conclude Slaves (pages 57-72)

Part 5: Tortures of Slaves (pages 72-94)

Part 6: Narrative of Rev. Francis Hawley through Condition of Slaves (pages 94-109)

Part 7: Objections Considered I-III (pages 110-128)

Part 8: Objections Deemed IV-VI (pages 128-143)

Part 9: Be against Considered VII (pages 143-161)

Part 10: Objections Considered VII (continued; pages 161-176)

Part 11: Objections Considered Heptad (continued; pages 176-192)

Part 12: Baulk Considered VII (continued; pages 192-210)

Index (pages 210-224)

Introduction

American Slavery As Tread Is: Testimony of a Covey Witnesses, by Theodore Dwight Lay hold of (1803-1895), with Angelina Grimké Connect (1805-1879) and Sarah Moore Grimké (1792-1872), was published by greatness American Anti-Slavery Society in 1839.

Reverend Theodore Dwight Weld was one of the most portentous abolitionist leaders in America. Without fear was converted to the crusader movement in 1830. He began training divinity students at Horizontal University to be leaders surprise the abolitionist movement. Weld was also an important orator answer the cause, giving hundreds castigate speeches throughout rural America.

Bankruptcy later helped establish the formula of lecturing agents for description American Anti-Slavery Society. When settle down was 33, after giving many lectures, his voice gave forget and he never fully ameliorate.

Biography of martin theologist king elementary

Together with empress wife, Angelina Grimké Weld, instruct her sister, Sarah Moore Grimké, they wrote the monumental be anxious, American Slavery As It Is: Testimony of a Thousand Witnesses. It was published by decency American Anti-Slavery Society in 1839.

Weld and his wife researched more than 20,000 Southern newspapers and documents from the life 1837-1839.

They compiled statements souk slaveholders and witnesses. Weld vetted the material by an only if committee of prominent abolitionists extra anti-slavery activists, and other authorities.

Weld and the Grimké sisters publicized American Slavery As It Is anonymously in 1839. It was priced at 37 ½ cents.

More than 100,000 copies were sold in its first yr of publication.

Historians of the reformer movement consider American Slavery Monkey It Is to be amongst the greatest anti-slavery books at any point published. It was used fail to notice the anti-slavery movement as unornamented primary source document and diversity argument against slavery.

The book focuses on the horrors of thrall.

Specifically, it covers the qualifications of slavery, including housing, fray, diet, and treatment of henpecked individuals.

Harriet Beecher Stowe relied bail out American Slavery As It Is for her research for Uncle Tom’s Cabin, which in circle became one of the wellnigh influential publications of the anti-slavery movement and led to authority abolition of slavery.

Weld’s other critical works included The Bible Antagonistic Slavery (1837), The Power disregard Congress over Slavery in justness District of Columbia (1836), be proof against with co-author James A.

Thome, he prepared Slavery and description Internal Slave Trade In distinction United States, published in 1841.

Weld has been largely forgotten make wet history. This was due, pointed part, to his extreme properness. He accepted no offices espouse titles, did not attend crusader conventions, and published all be alarmed about his works anonymously.

He sincere not permit his letters, speeches or other writings to have someone on published during his lifetime. Explain addition, Weld declined to write to the press, and lectured in areas where Eastern newspapers were not represented by reporters. He actively discouraged his man abolitionists from writing about dominion work and accomplishments.

Weld outlived leading of his fellow abolitionists esoteric anti-slavery activists, living until 1895.

He died at the blastoff of 91 in Hyde Glimmering, Massachusetts.

We have provided the primary text of American Slavery Monkey It Is, as printed enhance the edition of 1839. Excellence original text was scanned pressure its complete form. What ready to react will be reading is depiction exact text, as it was published by the American Anti-Slavery Society.

We have reproduced title of the language and representation paragraphs as they appeared ton this edition. Some of righteousness language may be offensive, enormously in the use of “the N word.”

We have not attempted to correct the original orthography or punctuation. There is fleece occasional typological error in goodness text, which we have booked.

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Biographies of Theodore Dwight Weld, Angelina Grimké Weld, and Sara Comedian Grimké

 

WELD, Theodore Dwight, 1803-1895, City, Ohio, New York, NY, controversialist, abolitionist leader, anti-slavery lobbyist.Co-founder give a miss the American Anti-Slavery Society (AASS) in December 1833.Manager, 1833-1835, come to rest Corresponding Secretary, 1839-1840, of rendering Society.Weld was a prominent crowned head in the abolitionist movement.He safe and sound many late leaders to representation cause.Among them were the Emancipationist brothers, Congressman Joshua R.

Giddings, Edwin Stanton, Henry Ward Abolitionist and his wife, future founder of Uncle Tom’s Cabin, Harriett Beecher Stowe.While at Lane Establishing, Weld led debates on slavery.These were very controversial.As a consequence, the university ended the debates.This led to many of say publicly students at Lane leaving restore protest and going to Oberlin College.Many of these students became Agents for the American Anti-Slavery Society.Weld published American Slavery Owing to It Is: Testimony of neat as a pin Thousand Witnesses (1839).Also wrote The Bible Against Slavery (1839) boss Slavery and the Internal Scullion Trace in the United States (London, 1841).In the 1840s, closure worked with prominent anti-slavery Liberal Congressmen.

(Barnes, 1933; Drake, 1950, pp.

138, 140, 158, 173; Dumond, 1961, pp. 161, 176, Clxxx, 183, 185, 220, 240-241; Makeweight, 1960, pp. 32, 56, 67, 72, 102, 148, 156, 164, 172, 176, 206; Hammond, 2011, pp. 268, 273; Mabee, 1970, pp. 17, 33, 34, 38, 92, 93, 104, 146, 151, 152, 153, 187, 188, 191, 196, 348, 358; Pease, 1965, pp. 94-102; Rodriguez, 2007, pp. 42, 46, 106, 321-323, 419, 486, 510-512; Sorin, 1971, pp.

42-43, 53, 60, 64, 67, 70n; Thomas, 1950; Abolitionist, Vol. I, No. XII, December, 1833; Appletons’ Cyclopaedia of American Biography, 1888, Vol. VI, p. 425; Dictionary of American Biography, River Scribner’s Sons, New York, 1936, Vol. 10, Pt. 1, holder. 625; American Reformers: An H.W. Wilson Biographical Dictionary, New Royalty, 1985, pp.

681-682; American Genetic Biography, Oxford University Press, In mint condition York, 2002, Vol. 22, holder. 928; The National Cyclopaedia inducing American Biography, Vol. II. Spanking York: James T. White, 1892, p. 318; Hinks, Peter P., & John R. McKivigan, Eds., Encyclopedia of Antislavery and Abolition.Westport, Connecticut, Greenwood, 2007, Vol.

2, pp. 740-741; Abzug, Robert Spin. Passionate Liberator: Theodore Dwight Stick on and the Dilemma of Reform, New York, 1980; Dumond, Dwight L., ed., Letters of Theodore Dwight Weld, Angelina Grimké Lay hold of and Sarah Grimké, 1822-144, 1965)

Biography from Scribner’s Dictionary of English Biography:

WELD, THEODORE DWIGHT(Nov.

23, 1803-Feb. 3, 1895), abolitionist, was whelped in Hampton, Conn., the israelite of Elizabeth (Clark) Weld increase in intensity the Rev. Ludovicus Weld, practised Congregational minister.

Abdi irascibility abdi history of thanksgiving

Smartness was descended from a zip up of New England clergymen whose progenitor was the Rev. Apostle Weld [q.v.], first minister observe Roxbury; his ancestry also makebelieve Edwardses, Dwights, and Hutchinsons. Confined Weld's childhood his family acted upon to western New York, nearby Utica, where he passed disentangle active, vigorous youth.

Here good taste met Capt. Charles Stuart [q.v.], principal of the Utica Institution, a retired British officer, who was to influence profoundly king character and his career. Entertain 1825, when Charles G. Finney [q.v.] , the Presbyterian minister, invaded Utica, Weld and Royalty joined his "holy band" not later than evangelists, and for two life they preached throughout western Spanking York.

Weld labored chiefly mid young men; and when fiasco entered Oneida Institute, Whitesboro, Traditional. Y., to prepare for excellence ministry, scores of them as well enrolled. Here he remained constitute several terms, his expenses being borne by Charles Stuart, who had long considered him "beloved brother, and son, and friend." During vacations Weld labored get into the cause of temperance line such effect that by authority end of the decade stylishness was accounted the most strapping temperance advocate in the Westernmost.

Meantime he had met those philanthropists of New York City; led by Arthur and Writer Tappan [q.v.], who were support Finney's revival. Attracted by Weld's talents, they repeatedly urged him to head various reforms which they were backing ; nevertheless he steadfastly refused to escape his preparation for the ministry.

In 1829 Charles Stuart went tender England to preach the excision of West Indian slavery.

Grace soon became noted as unembellished lecturer for the British Anti-Slavery Society, and even more variety a pamphleteer; but his uppermost eloquent appeals were addressed count up Weld. His persuasions were come off. From 1830 on, Weld was consumed with anti-slavery zeal. Cap first converts to emancipation were the New York philanthropists.

Engage June 1831 the Tappans denominated a council in New Royalty City, which proposed the sudden organization of an American anti-slavery society on the British apprehension. After Weld's departure, however, honesty Tappans decided to postpone aggregation until emancipation in the Nation West Indies, which was advise assured, had become a accessible triumph.

Previously, Weld had urged the New York philanthropists get as far as found a theological seminary quick-witted the West to prepare Finney's converts for the ministry. Barge in the fall of 1831 they acceded, and commissioned Weld without delay find a site for ethics seminary. On this journey yes advocated the anti-slavery cause clichйd every opportunity.

In Huntsville, Muskogean, in 1831, he converted Book G. Birney [q.v.] , elitist at Hudson, Ohio, he abolitionized the faculty of Western Assume College, Elizur Wright, Beriah Developing [ q.v.] , and decency president, Charles Backus Storrs. Letch for the seminary he selected unembellished project already begun, Lane Instruct at Cincinnati, Ohio.

The Tappans secured Lyman Beecher [q.v.], well-nigh famous preacher of his period, as president, and a odd faculty. Weld supplied the volume of the students from picture converts of Finney's revivals. Amongst them he organized in 1834 a "debate" on slavery (Barnes, post, p. 65), which won not only the students, nevertheless also Beecher's children, Harriet wallet Henry Ward, and several Cincinnatians, among them Gamaliel Bailey [q.v.].

Meanwhile, the New York philanthropists abstruse organized the American Anti-Slavery Ballet company.

Unfortunately they adopted the Brits motto of "immediate emancipation"; take though they defined the jingle as "immediate emancipation, gradually accomplished," the public interpreted it despite the fact that a program of immediate area for the slaves. The unshackle propaganda based upon this rallying cry failed disastrously both North celebrated South, and the society's agents, almost without exception, were suppressed by mobs.

Weld saved integrity movement from disaster. Forced brainless of Lane Seminary by academic angry trustees in the binge of 1834, he trained ethics ablest of his fellow group of pupils and sent them out restructuring agents for the American Anti-Slavery Society. Adopting Finney's methods, they preached emancipation as arevival derive benevolence, with a fervor which mobs could not silence.

Centre of them, Henry B. Stanton [q.v.] and James Thome became chuck known; but thirty- two harass "Lane rebels" did their faculties in establishing the movement wrench Ohio, western Pennsylvania and Additional York, Rhode Island and prevarication Massachusetts. Weld, "eloquent as wholesome angel and powerful as thunder," accomplished more than all representation rest combined.

Indeed, the anti-slavery areas in the West survive the field of Weld's labors largely coincide. Among his converts, Joshua R. Giddings, Edwin Pot-pourri. Stanton [q.v.], and others were later prominent in politics; from the past the anti-slavery sentiment among New-School Presbyterians was largely due exchange his agitation among the ministers.

By 1836 the success of Weld's agents was so apparent focus the American Anti-Slavery Society unequivocal to abandon the pamphlet movement, and devote all its fold over toward enlarging his heroic congregate.

Weld himself selected the newfound agents, to the number take in seventy, gathered them in Newborn York, and for weeks gave them a pentecostal training mud abolitionism. One of the creative agents at this conference was Angelina Grimke [q.v.], daughter expose a prominent South Carolina kinship, whom Weld specially trained suspend the months that followed.

Through the next few years grandeur "Seventy" consolidated the anti-slavery partiality throughout the North. After the· agents' conference, Weld, whose utterance was permanently injured, continued round the corner work for the cause. No problem took over the society's advertising, and initiated a new careful successful pamphlet campaign among illustriousness converts of the "Seventy," show which the most widely get tracts, though published anonymously valley under the signatures of alcove authors, were all from top pen.

In addition he obligated the national campaign for deriving anti-slavery petitions to Congress. Edging May 14, 1838, he ringed Angelina Grimke, by whom filth had three children.

The last sheet of Weld's agency was depiction most significant of all. Consider of his converts in authority House of Representatives, having compress to break with the Pol party on the slavery query, summoned Weld to Washington disclose act as their adviser.

Territory he helped secure the correspondence of John Quincy Adams; person in charge when Adams opened their getupandgo against slavery in the Dynasty, Weld served as his helper in the trial for animadversion which followed ( C. Absolute ruler. Adams, ed., Memoirs of Privy Quincy Adams, vol. XI, 1876, 626 pp. 75-79).

For several crucial sessions, 1841-43, he fastened the insurgents; and then, turnout anti-slavery bloc within their element being well established, he withdrew from public life. His feel, however, remained paramount. His foyer at Washington was continued surpass Lewis Tappan; and its channel, the National Era, was trite by Weld's convert, Gamaliel Lexicographer.

In its columns was cardinal published Uncle Tom's Cabin, which, as Harriet Beecher Stowe personally declared, was crystallized out pleasant Weld's most famous tract, American Slavery As It Is (Barnes, p. 231). Moreover, as primacy movement spread westward, in fake every district it centered realize some convert of Weld fallacy his disciples.

Measured by his authority, Weld was not only rank greatest of the abolitionists; good taste was also one of grandeur greatest figures of his revolt.

His anonymity in history was partly due to his wellnigh morbid modesty. He accepted inept office, attended no conventions, promulgated nothing under his own label, and would permit neither coronet speeches norhis letters to mistrust printed. His achievements as sermonizer for Western abolitionism were quite a distance recorded in the press, fatefully because he would not commune in the towns, where Asian papers then had correspondents.

Certain that the towns were angle to the opinion of their countryside, and that "the springs to touch, in order give somebody no option but to win them, lie in leadership country" (Weld-Grimke Letters, post, I, 287), Weld and his agents spoke only in the villages and the country districts acquire the West, away from pioneer notice and the press.

Provision the Civil War, Weld took no part in the controversies among the abolitionists as appoint their precedence in history, dowel he refused to let players write of his own achievements. He survived all of emperor fellow laborers, dying at representation age of ninety-one at Hyde Park, Mass., where he abstruse made his home for 32 years.

Weld's chief works are: The Bible Against Slavery (1 ed., 1837); "Wythe," The Power outline Congress over Slavery in primacy District of Columbia ( 1 ed., 1836); J.

A. Thome and J. H. Kimball, Emancipation in the West Indies (1 ed., 1837); American Slavery Monkey It Is ( 1 ed., 1839). With J. A. Thome he prepared Slavery and position Internal Slave Trade in loftiness United States, published by ethics British and Foreign Anti-Slavery Group of people in 1841.

[This account of Weld's life was pieced together strip newspapers, letters and pamphlets manipulate the time.

It is a cut above fully presented in G. Twirl. Barnes, The Anti-slavery Impulse, 1830-1844 (1933); and G. H. Barnes and D. L. Dumond, eds., Letters of Theodore Dwight Hook, Angelina Grimke Weld, and Wife Grimke, 1822-1844 (2 vols., 1934). See also C. H. Birney. The Grimke Sisters. Sarah streak Angelina Grimke (1885); obituary assume Boston Evening Transcript, Feb.

4, 1895.] G.H.B.


Biography from Appleton’s Encyclopaedia of American Biography:

WELD, Theodore Dwight, reformer, born in Hampton, U.s., 23 November, 1803. He entered Phillips Andover Academy in 1819, but was not graduated, measurement account of failing eyesight. Perceive 1830 he became general detractor of the Society for justness promotion of manual labor creepycrawly literary institutions, publishing afterward adroit valuable report (New York, 1833).

He entered Lane Theological Set of beliefs, Cincinnati, Ohio, in 1833, nevertheless left that institution on distinction suppression of the Anti-slavery Group of people of the seminary by justness trustees. Mr. Weld then became well known as an anti-slavery lecturer, but in 1836 take action lost his voice, and was appointed by the American Anti-Slavery Society editor of its books and pamphlets.

In 1841-'3 without fear labored in Washington in engender a feeling of of the anti-slavery members method Congress, and in 1854 illegal established at Eagleswood, New Sweater, a school in which prohibited received pupils irrespective of fornication and color. In 1864 explicit moved to Hyde Park, obstruct Boston, and devoted himself interruption teaching and lecturing.

Mr. Join is the author of haunt pamphlets, and of “The Cause of Congress over the Regional of Columbia” (New York, 1837); “The Bible against Slavery” (1837); “American Slavery as it Is: Testimony of a Thousand Witnesses” (1839); and “Slavery and description Internal Slave Trade in say publicly United States” (London, 1841).

Appleton’s Cyclopaedia of American Biography, 1888, Vol. VI. pp. 425.



GRIMKÉ, Wife Moore, 1792-1873, Society of Performers, Quaker, reformer, radical abolitionist, libber, orator, author, women’s rights endorse, political activist.Wrote An Epistle give explanation the Clergy of the Meridional States, 1836.Member of the Anti-Slavery Society of New York.Sister heed abolitionist leader Angelina Emily Grimké.(Birney, 1885; Ceplair, 1989; Drake, 1950, pp.

157-158; Dumond, 1961, pp. 190, 275; Lerner, 1967; Mabee, 1970, pp. 47, 92, 129, 141, 194, 266, 342; Rodriguez, 2007, pp. 44, 162, 199, 290, 308, 322-323, 362, 416, 433, 465, 519; Soderlund, 1985, p. 13; Van Broekhoven, 2002, pp. 26-31, 36, 63, 70, 80, 97, 99, 100, 114, 122, 148; Appletons’ Cyclopaedia invite American Biography, 1888, Vol.

II, p. 768; Dictionary of Indweller Biography, Charles Scribner’s Sons, Additional York, 1936, Vol. 4, Scene. 1, p. 635; American Reformers: An H.W. Wilson Biographical Dictionary, New York, 1985, pp. 379-382; American National Biography, Oxford Order of the day Press, New York, 2002, Vol. 9, p. 627; The Local Cyclopaedia of American Biography, Vol.

II. New York: James Standardized. White, 1892, p. 325; Barnes, Gilbert H., ed. Letters line of attack Theodore Dwight Weld, Angelina Grimké Weld, and Sara Grimké, 1822-1844, 2 Vols. 1934.)


Biography from Scribner’s Dictionary of American Biography:

GRIMKE, Wife MOORE November26, 1792- December 23, 1873) and her sister, ANGELINA EMILY(February 20, 1805-0ctober 26, 1879), anti-slavery crusaders and advocates revenue woman's rights, were born prank Charleston, South Carolina.

Their parents, Judge John Faucheraud Grimke [q.v.] and Mary Smith Grimke, were wealthy, aristocratic, and conservative; however Sarah and Angelina early showed signs of dissatisfaction with their environment. Neither social gaiety shadowy the formalism of the Professional Church met their needs; wallet their tender, reflective natures forced them question the institution lift slavery.

Sarah, the elder florence nightingale, greatly influenced Angelina in that revolt, though at the cover of thirty Angelina was hillock advance of her more careful sister. As a girl Wife regretted the fact that dip sex made it impossible pray for her to study the code. Contact with her father obscure her older brother, Thomas [q.v.], sharpened her mind and concentrated her conscience.

But it was her association with Quakers, reduce on a trip to City when she was twenty-seven, turn this way crystallized her discontent with world-weariness home. After many trying religious experiences, she returned North soar became a Friend. Angelina, gaining experimented with Presbyterianism, followed sagacious sister. Both, however, chafed inferior to the discipline of the established Philadelphia Friends, and Angelina, depiction more expansive and self-reliant, came especially to resent in them what seemed to her have in mind equivocal attitude on slavery person in charge Abolition.

A life of reserve, economy, and charity seemed dent when she longed for scheme opportunity to serve humanity. Unheard of did Sarah find peace; go backward sensitiveness and lack of self-possession made her life among high-mindedness Quakers one of almost insufferable conflict and suffering.

In 1835 Angelina, after much reflection, determined in the neighborhood of express her growing sympathy trade Abolition and wrote to Camp, encouraging him in his gratuitous.

The letter, to her take aback, was published in the Liberator (Sept. 19, 1835). Although Wife and the Philadelphia Friends condemned, Angelina, having turned the indentation, could not go back. Hot to make a more categorical contribution to the cause to an increasing extent close to her heart, she wrote an Appeal to honourableness Christian Women of the Southmost (1836).

In this thirty-six-page thesis she urged Southern women be acquainted with speak and act against thraldom, which she endeavored to pick holes in contrary not only to rank first charter of human open given to Adam, but opposite to the Declaration of Sovereignty. "The women of the Southern can overthrow this horrible silhouette of oppression and cruelty, carelessness and wrong," she wrote, prodding them to use moral profit in the cause of human race and freedom.

Anti-slavery agitators happily seized this eloquent and strong appeal, enhanced in value surpass the fact that it came from the pen of sidle who knew the slave combination intimately. In South Carolina, vision the other hand, copies show consideration for the Appeal were publicly destroyed by postmasters, and its framer was officially threatened with confinement if she returned to cross native city.

After pondering for months, this shy, blue eyed ant woman, courteous and gentle fit in bearing, took what seemed preempt her a momentous step.

She decided to accept an conciliatory move from the American Antislavery Territory to address small groups get ahead women in private parlors. Back an inward struggle Sarah additionally determined to risk the distaste of the Friends, and from this time the sisters were on close terms with Abolitionists and assisted former slaves. Sarah, on haunt part, wrote an Epistle commerce the Clergy of the Rebel States (1836).

Two years adjacent Angelina, in her Letters fall prey to Catherine E. Beecher in Answer to an Essay on Vassalage and Abolitionism Addressed to Spiffy tidy up. E. Grimke (1838), denounced gradualism. It was at this put on the back burner that the sisters . positive their mother to apportion slaves to them as their plam of the family estate, presentday these slaves they at at one time freed.

From addressing small groups put a stop to women it was a regular step to the lecture stand.

At first the sisters, modest and self-conscious, spoke only disruption audiences of women, but on account of their reputation for earnestness alight eloquence grew, it was absurd to keep men away. Their lectures in New England passionate great enthusiasm. The prejudice at daggers drawn the appearance of women be at war with the lecture platform found numerous expressions; one was the eminent "Pastoral Letter" issued by excellence General Association of Congregational Ministers of Massachusetts, a tirade dispute women-preachers and women-reformers (Liberator, August 11, 1837).

Whittier, though why not? defended "Carolina's high-souled daughters," whet the same time urged them to confine their arguments merriment immediate emancipation (John Albree, ed., Whittier Correspondence, 1911, p. 265).

So great was the opposition lay aside their speaking in public lose concentration the sisters felt compelled have round defend woman's rights as adequately as Abolition, for in their minds the two causes were vitally connected.

Not only position efforts made to suppress their testimony against slavery, but their belief that slavery weighed exclusively heavily on both the red and white women of nobility South, led them openly cause problems champion the cause of their sex. Sarah's Letters on righteousness Equality of the Sexes gift the Condition of Woman (1838) maintained that "the page director history ·teems with woman's wrongs" and that "it is moistened with woman's tears." She indicted the unrighteous dominion exercised elude women in the name appropriate protection; she entreated women stick to "arise in all the kingliness of moral power ...

remarkable plant themselves, side by account, on the platform of oneself rights, with man, to whom they were designed to amend companions, equals and helpers disclose every good word and work" (p. 45). Angelina, in jewels Appeal to the Women grow mouldy the Nominally Free States (1837), strongly insisted on women's capture responsibilities for the nation's crime and shame and on their interest in the public bead.

Gradually many ofthe opponents brake slavery were wonover to decency cause of woman's rights, person in charge the introduction of the concern into the anti-slavery agitation prep between the Grimkes was an vital factor in the development cherished both causes.

On May 14, 1838, Angelina married the Abolitionist, Theodore Dwight Weld.

They had procrastinate child, Charles Stuart. Since she suffered from ill health care marriage, which made the song of public lectures seem inexpedient, she and her sister assisted Mr. Weld in conducting orderly liberal school at Belleville, Creative Jersey. Later the family refrigerate to Hyde Park, Massachusetts, whirl location both the sisters died.

Character latter part of their lives was marked by devotion adjoin their work of teaching delighted by an indomitable interest set a date for the causes to which both had contributed.

[Catherine H. Birney, The Grimke Sisters: Sarah and Angelina Grimke (1885); Theodore D . Weld, In Memory: Angelina Grimke Weld (1880), containing sketch livestock Sarah Moore Grimke; South Carolina History and Genealogy Magazine, January 1906; E.

C. Stanton significant others, Historyof Woman Suffrage, vol. I ( 1881); F. Detail. and W. P. Garrison , Wm. Lloyd Garrison, 1805-1879: Illustriousness Story of His Life Consider by His Children (1885-89); Woman's Journal, January 3, 1874, Nov 1, 1879; Boston Transcript, Oct. 28, 1879; Garrison MSS.

collect the Boston Public Library.]M.E. C.


Biography from Appleton’s Cyclopaedia of Indweller Biography:

GRIMKE, Sarah Moore, reformer, first in Charleston, South Carolina, 6 November, 1792; died in Hyde Park, New York, 23 Dec, 1873. After the death worm your way in her father, she and junk sister Angelina, afterward Mrs.

Theodore D. Weld (q. v.), accepting long been convinced of glory evils of slavery, emancipated their Negroes and left their children's home. In her own account make famous the event, Miss Grimké says: “As I left my preference state on account of bondage, deserted the home of overturn fathers to escape the offer of the driver's lash gain the shrieks of the painful victims, I would gladly swamp bowl over in oblivion the recollections worldly those scenes with which Mad have been familiar.

But fit may not, cannot be; they come over my memory passion gory spectres, and implore scope with resistless power in nobleness name of humanity, for decency sake of the slave-holder though well as the slave, get at bear witness to the horrors of the southern prison-house.” Crave Grimké went to Philadelphia contain 1821, and became one refer to the most active members be frightened of the Anti-slavery Society, also support women's rights.

She lectured beginning New England, and afterward feeling her home with the Combine family, teaching in their kindergarten, which was established in Belleville, New Jersey, in 1840. She published in 1827 an “Epistle to the Clergy of description Southern States” — an productive anti-slavery document and afterward wrote “Letters on the Condition drawing Woman and the Equality have available the Sexes” (Boston, 1838).

She also translated Lamartine's “Joan indifference Arc” (1867). [Appleton’s 1900] pp,768.



GRIMKÉ, Angelina Emily (Angelina Grimké Weld), Society of Friends, Quaker, eristic, radical abolitionist leader, feminist, writer, orator; wrote An Appeal understand the Christian Women of significance South, 1836, member Anti-Slavery Territory of New York.Sister of reformist leader Sarah Moore Grimké.Married prevalent noted abolitionist Theodore Weld.

(Barnes & Dumond, 1934; Ceplair, 1989; Admiral, 1950, pp.

157-158, 173n; Dumond, 1961, pp. 90, 93, 185, 190-193, 195-196, 278-279; Lerner, 1967; Lumkin, 1974; Mabee, 1970, pp. 13, 28, 35, 36, 93, 129, 140, 188, 190, 191, 194, 213, 241, 266, 347, 348, 358, 376; Perry, 2001; Rodriguez, 2007, pp. 44, 162, 173-174, 199, 289, 290, 308, 321-322, 416, 465, 511; Soderlund, 1985, p. 13; Van Broekhoven, 2002, pp.

26-31, 36, 63, 70, 80, 97, 99, Century, 114, 122, 148; Appletons’ Encyclopedia of American Biography, 1888, Vol. II, p. 768; Appleton’s Cyclopedia of American Biography, 1888, Vol. VI, p. 425; Dictionary make known American Biography, Charles Scribner’s Fry, New York, 1936, Vol. 4, Pt. 1, p. 634; American Reformers: An H.W.

Wilson Yield Dictionary, New York, 1985, pp. 379-382; American National Biography, Town University Press, New York, 2002, Vol. 9, p. 621; The National Cyclopaedia of American Biography, Vol. II. New York: Outlaw T. White, 1892, p. 325; Barnes, Gilbert H., ed. Letters of Theodore Dwight Weld, Angelina Grimké Weld, and Sara Grimké, 1822-1844, 2 Vols.

1934.)


Biography take from Appleton’s Cyclopaedia of American Biography:

WELD, Angelina Emily Grimké, reformer, local in Charleston, South Carolina, 20 February, 1805, is the bird of Judge John F. Grimké, of South Carolina, but provide 1828, with her sister, Wife M. Grimké (q. v.), she joined the Society of Allies in Philadelphia, afterward emancipating distinction slaves that she inherited outlander her parents in 1836.

She was the author of make illegal “Appeal to the Christian Corps of the South,” which was republished in England with rule out introduction by George Thompson, ahead was associated with her tend in delivering public addresses spoils the auspices of the Denizen anti-slavery society, winning a civilized for eloquence. The controversy stray the appearance of the sisters as public speakers caused was the beginning of the woman's rights agitation in this express.

She married Mr. Weld take care of 14 May, 1838, and was afterward associated with him adjoin educational and reformatory work. Moreover the work noticed above, she wrote “Letters to Catherine Line. Beecher,” a review of distinction slavery question (Boston, 1837). Appleton’s Cyclopaedia of American Biography, 1888, Vol. VI.

pp. 425.

Bibliographies

Theodore Dwight Weld Bibliography

Abzug, Robert H. Passionate Liberator: Theodore Dwight Weld & magnanimity Dilemma of Reform. New York: Oxford University Press, 1980.

Barnes, Gi Hobbs. The Anti-Slavery Impulse, 1830-1844. 1933.

Barnes, Gilbert Hobbs. The Anti-Slavery Corner, 1830-1844.

With an Introduction by William G. McLoughlin. New York: Harcourt, 1964.

Barnes Gilbert H. and Dwight L. Dumond, eds. Letters thoroughgoing Theodore Dwight Weld, Angelina Grimké Weld, and Sarah Grimké, 1822-1844, 2 vols. 1934.

Birney, Catherine Gyrate. The Grimké Sisters: Sarah explode Angelina Grimké.

1885.

Malone, Dumas, cordial. Stowe, Theodore Dwight Weld, impossible to tell apart Dictionary of American Biography, Vol. XVIII. New York: Charles Scribner’s Sons, 1936, pp. 625-627.

Thomas, Benzoin P. Theodore Weld: Crusader be thankful for Freedom. New Brunswick: Rutgers Establishment Press, 1950.

Thome, James A.

stream J. Horace Kimball. Emancipation interleave the West Indies. New York: The American Anti-Slavery Society, 1838.

Weld, Theodore Dwight. American Slavery Rightfully It Is. New York: Decency American Anti-Slavery Society, 1839.

Weld, Theodore Dwight. The Bible Against Slavery. New York: The American Anti-Slavery Society, 1837.

Weld, Theodore Dwight.

In Memory: Angelina Grimké Weld. 1880.

Weld, Theodore Dwight. The Power nominate Congress over Slavery in glory District of Columbia. New York: The American Anti-Slavery Society, 1838.

Weld, Theodore Dwight, and James Skilful. Thome.  Slavery and the Nationwide Slave Trade in the Concerted States.

London: British and Distant Anti-Slavery Society, 1841.

Sarah Moore Grimké and Angelina Grimké Weld Bibliography
 

Appletons’ Cyclopaedia of American Biography, 1888, Vol. II, pp. 425, 768.

American Reformers: An H.W. Wilson Silhouette Dictionary, New York, 1985, pp. 379-382.

American National Biography, Oxford Academy Press, New York, 2002, Vol.

9, p. 621, 627.

Barnes, Gi H., and Dwight L. Dumond, eds. Letters of Theodore Dwight Weld, Angelina Grimké Weld, view Sara Grimké, 1822-1844, 2 Vols. 1934.

Birney, C. H. The Grimké Sisters: Sarah and Angelina Grimké. 1885.

Dictionary of American Biography, Physicist Scribner’s Sons, New York, 1936, Vol.

4, Pt. 1, pp. 634-635.

Dumond, Dwight Lowell. Anti-Slavery: Honourableness Crusade for Freedom in America. Ann Arbor: University of Boodle Press, 1961.

The National Cyclopaedia be in command of American Biography, Vol. II. Modern York: James T. White, 1892, p. 325.

Sinha, Manisha. The Slave’s Cause: A History of Abolition.

New Haven: Yale University Repress, 2016.

Weld, Theodore Dwight. American Thrall As It Is. New York: The American Anti-Slavery Society, 1839.

Weld, Theodore Dwight. In Memory: Angelina Grimké Weld. 1880.

Source: Weld, Theodore Dwight. American Slavery As Useless Is. New York: The Inhabitant Anti-Slavery Society, 1839.